Assassinations and invasions – how the US and France shaped Haiti's long history of political turmoil

Jean Eddy Saint Paul
Posted 8/27/21

(The Conversation is an independent and nonprofit source of news, analysis and commentary from academic experts.)

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(THE CONVERSATION) The that struck Haiti on Aug. 14, 2021, followed a long …

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Assassinations and invasions – how the US and France shaped Haiti's long history of political turmoil

Posted

(The Conversation is an independent and nonprofit source of news, analysis and commentary from academic experts.)

,

(THE CONVERSATION) The that struck Haiti on Aug. 14, 2021, followed a long series of natural and human-caused disasters to rock the country. Unfortunately, if history offers any clues, earthquake relief efforts will be complicated by the nation’s recent political unrest.

less than six weeks earlier, on July 7. Many Haitians felt hatred for the controversial president who, while running for office, was that has run Haiti’s economy since the 19th century.

Moïse campaigned on a promise to feed the starving population. But he . He soon became an who increasingly ruled as an autocrat.

As a who has on Haitian politics, I predicted Moïse’s assassination.

That’s because Moïse remained defiant in the face of , refusing to heed calls for his resignation amid fuel shortages and spiraling inflation.

There was also a between Moïse and powerful as the country’s economic crisis worsened.

Moïse is the latest of Haitian to be since the country’s founding in 1804.

Power struggles and strong economic interests, both local and with other nations – mainly the United States – have motivated those assassinations. Throughout Haitian history, the U.S. has been actively engaged in who refused to bow to American imperialism.

Jean-Jacques Dessalines, Haiti’s founding father, proclaimed the country’s independence from France on Jan. 1, 1804, after a 12-year war.

One of his first executive orders was intended to prevent the abuse of land ownership. It called for a fair distribution of land among racial groups in a country that had won independence because of strategic .

Dessalines is often portrayed by mainstream media as . That’s because he was abhorred by white Europeans and Americans – leaders of the global economic system who were intimidated by the Haitian Revolution.

Additionally, the elites in Dessalines’ circle disapproved of the power he had concentrated, and they assassinated him on Oct. 17, 1806.

His death accelerated Haiti’s political disintegration.

The 30 billion euros in today’s currency that Haitian President Jean-Pierre Boyer as compensation for property losses during the war has destabilized the country.

It has also allowed foreign powers to undermine Haiti’s sovereignty.

In 1823, the U.S. passed the , which says “that the American continents … are henceforth not to be considered as subjects for future colonization by any European powers.” The declaration, meant to keep Europe out of the continent, has justified U.S. interventions in the region.

Between 1889 and 1891, the U.S. unsuccessfully negotiated with Haiti to acquire the Môle St. Nicholas port, which would have given it a military foothold in the Caribbean.

More than 20 years later, the murder of President Vilbrun Guillaume Sam offered the U.S. the perfect rationale to .

On same day as Sam’s assassination, July 28, 1915, to invade Haiti. The U.S. occupied Haiti until 1934.

During that occupation, U.S. officials altered Haiti’s Constitution to allow foreigners to become landowners. That change also gave the U.S. control of Haiti’s customs agency and finances.

Racial discrimination and segregation were the norm in the U.S. South at the time, and most U.S. Marines sent to Haiti were Southerners, accustomed to Jim Crow.

This Southern influence among U.S. Marines played a big role in Haitian history. During the occupation, the U.S. picked only light-skinned Haitians to serve as presidents. , the U.S. left behind a racially divided society that remains intact today.

The ideologically to defend U.S. interests. These forces eventually engineered many coups against Haitian leaders who were popular with locals but rejected by the U.S.

Between 1946 and 1950, under the presidency of Dumarsais Estimé, Haiti enjoyed political and social stability. However, on May 10, 1950, Paul-Eugène Magloire, , overthrew Estimé and changed Haiti’s political trajectory.

. Then the army provided support for U.S.-backed François “Papa Doc” Duvalier, from his presidential election in 1957 to the .

In 1959, Duvalier created the , a paramilitary group trained by U.S. Marines that killed more than 60,000 Haitians. The Duvalier regime, led by Papa Doc’s son Jean-Claude after his death in 1971, .

Between 1991 and 2004, President Jean-Bertrand Aristide – who won over Haitians with his anti-imperialism – was .

On Sept. 29, 1991, the army, , removed Aristide from power for his nationalistic views, and for his attempts to hold accountable powerful business leaders with strong ties to Washington.

On Oct. 15, 1994, amid huge protests, the Bill Clinton administration restored Aristide to power, after Washington coerced him to sign l’Accord de Paris, an agreement to reinforce the that reduced local influence over the economy.

Aristide was forced to privatize social services and public institutions, and he had to facilitate the entry of foreign agricultural goods into the Haitian market. These moves undermined the economy and compromised Haiti’s social development.

In 2000, Aristide again won the presidency. But , , overthrew him once more.

Under foreign influence, Haitian politicians have been unable to develop a stable society for their fellow citizens. Because of their lack of vision and their erroneous conception of political power, they have given powerful transnational forces the opportunity to shape Haiti’s political leadership.

Both Democratic and Republican U.S. politicians have imposed on Haitian society a political leadership supportive of U.S. interests but noxious for any nation-building project on the Caribbean island.

This article is republished from The Conversation under a Creative Commons license. Read the original article here: .

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